These are videos of Clinton, Iowa churches "before" and demolition videos of "after." What did they wind up with in the end when their churches were needlessly closed and destroyed and all the abuse settlement money paid? Yes, you guessed it: an ugly, generic McChurch that looks somewhat like St. Matthew's Baptist in Williamstown, and a little like the new Assumption in Galloway. The new church, "Prince of Peace," opened up within the past year.

So you think because your church is a "primary worship site" everything's A-ok? You think that the manner in which we worship--a new-fangled "church in the round" as opposed to, well, what we see below--is inconsequential? You think that a church's consecration is something with which we may easily and summarily dispense, despite Church teaching to the contrary? If that is the case you may feel right at home in the "New Church," or, what is called by our current bishop, "the Church of South Jersey." What you see below is nothing less than a tragedy. There is more to come on the Clinton, Iowa debaucle of the 1990s.







St. Thomas More

Wonderful excerpts from the College of St. Thomas More:

More says explicitly that no law or set of laws can totally protect the innocent (CW, vol.10, pp.163ff). Therefore, those administering the laws must treat them with the greatest respect -- but prudently, as a physician who uses all the means at his disposal to bring about a cure (CW, vol. 6, p. 261). Laws, like medicines, can be applied only by individuals; the justice that results will be proportionate to the prudence and courage and temperance of those who apply them....

Law alone, therefore, will never be enough to insure justice. More was convinced that statesmen will always be needed, good people whose words and good living persuasively teach the spirit of the laws.... Without diligent statesmen, the thickets of the law could be easily torn done and, then, [as Robert Bolt paraphrases More], who "could stand upright in the winds that would blow?" [Thomas More on Statesmanship, pp.67-70 ,210, 213]

BishopGuilfoyleCarneysPt.jpgBishop Galante & Co. must really not like Salem County. The closure rate there is simply unbelievable. When all is said and done there will be almost nothing left of the Catholic Church in the entire county. In this article, we read that Bishop Guilfoyle School in Carneys Point will close in June. Parents who want to send their kids to Catholic school will have to travel to Gloucester County, Cumberland County, or go over the bridge to Delaware, but as we all know, school and church closures are occurring all around us at an unprecedented rate, so enrolling a child in a Catholic school anywhere holds no guarantees. Parents who choose to enroll their child in a nearby regional Catholic school will have a lot of hard thinking to do as to how much "change" they are willing to put their children through. Let's face it, most of these kids are likely to end up in public school, not another Catholic school.

Lingering questions about Catholic school closures & Catholic education:
  • What has the Diocese done to ensure proper financial management of these schools?
  • What has the Diocese done to help support and assign good administrators to these schools? 
  • What has the Diocese done to help provide quality, uncompromising, Catholic education and challenging curricula?
  • What has the Diocese done to encourage the influx of teaching religious orders to the Diocese? Why has the Diocese turned away orders that have offered to come here?
  • What has the Diocese done to help re-think making Catholic education truly affordable to parents? (Even in the past sixteen years or so, the tuition at my Catholic high school has roughly tripled.)
  • How has the Diocese provided support to the new generation of Catholic home educators, those who have been either priced out of Catholic education and dissatisfied with the quality of some Catholic schools?
  • Has the Diocese actually spoken to families and teachers at these schools or has it just decided to abandon them, sight unseen?

Read article by clicking HERE.

Snip:

By Phil Dunn, pdunn@sjnewsco.com

CARNEYS POINT TWP. -- Bishop Guilfoyle Regional Catholic School here will close its doors at the end of this school year, bringing an end to Catholic school education in Salem County.

The imminent closure was announced to parents of students via an e-mail from the Georgetown Road school's principal.

The school, operated by the Diocese of Camden, joins a growing list of Catholic schools in South Jersey to be shuttered.

"Declining enrollment in our schools, rising deficits and heavy burdens on the sponsoring parishes," have been cited as reasons Bishop Guilfoyle will close, according to the letter parents received.

The letter says the population of the area the school serves has declined 30 percent over the past 50 years, a situation that "has contributed to a marked decline in enrollment from our peak of 373 students in 2001-2002 to just 111 this year."

The school teaches students from pre-kindergarden through eighth grade.

Diane Sparks, a resident of Pennsville, has two girls enrolled at Bishop Guilfoyle. She has also been a marketing volunteer for the past five years at the school.

"We've talked to several families that came to the open house and they were interested in Bishop Guilfoyle," said Sparks. "Other families that had left last year were also considering coming back to enroll their children."

Catholic schools have long been favored by Catholic families and non-Catholics who believed the education their children would receive would be superior to public schools. But with the closing of the schools parents are now forced to return their children to the public school system or travel a longer distances for Catholic schooling.

"That is the most upsetting thing," said Sparks on Wednesday. "I don't want to bus my child 50 minutes away to a Catholic school in Gloucester County. It's just not reasonable."

This severe under-enrollment has resulted in a reduction of tuition income, thereby placing upward pressure on tuition rates, which, in turn, has made it difficult to increase enrollment, especially during difficult economic times.

This has resulted in rising deficits, which will be nearly $400,000 this year, the Diocese says.

Right now at Bishop Guilfoyle parents are paying tuition rates of $3,600 for the first child enrolled and $2,800 for the second child, said Sparks.

If parents choose to transfer their children to another Catholic school, the Diocese of Camden will be offering $1,000 vouchers to help reduce tuition costs at a new school.

"We are exploring the possibility of having the tuition reimbursement honored at area Catholic schools outside of the Camden Diocese as well," said Andrew Walton, spokesman for the Diocese.

Jennifer Jones, whose daughter is enrolled at Bishop Guilfoyle feels the Diocese did not look deep enough for a solution to declining enrollment.

"I'm devastated and I'm not sure they did everything they could to keep Catholic education in Salem County," said Jones who serves as executive director of the Salem County Chamber of Commerce. "It seems to me there are a number of smaller buildings in the county that could of been optioned to keep the school open."

Walton directed those parents who wish to voice their concern about the closing to the school administration.

"I think that if parents have a particular concern they should certainly surface those concerns to the leadership of the school," said Walton. "If the school administration and sponsoring parishes believe the bishop doesn't have the information he needs, they will forward it to the Diocese for review."

As for the school's staff, the letter parents received said the Diocese would help place as many teachers from Bishop Guilfoyle as possible in other Catholic schools and for those it can't, it would offer "an assistance package" during their transition to other employment.

The fate of the building itself is unclear.

Some parent were taken aback by the sudden decision to close the doors of the last Catholic school in Salem County.

"Most of the talk going on at board meetings was the consolidation of Bishop Guilfoyle and Guardian Angels (Catholic school) in Paulsboro," said Bishop Guilfoyle PTA President Tom Hassler. "So it caught me off guard."

Hassler said they were looking to consolidate the school under a new name and use the Bishop Guilfoyle location.

Those not wanted to travel to Gloucester or Cumberland County have been looking to schools in the Wilmington Diocese in neighboring Delaware.

"From what I heard, schools in New Castle and Wilmington will apparently welcome us with open arms," said Hassler. "They are willing to work with us to provide some type of transportation, too."

Hassler also believes the Wilmington Diocese has a more educational sound system in place.

"The Wilmington Diocese is pro education," said Hassler. "Wilmington gets the school up and running before they add a church."

Bishop Guilfoyle's closing is the second major blow to Catholic education in the county in the past decade. It's been about 10 years since the Diocese closed St. James High School (which was located in the building now used by Bishop Guilfoyle) and St. Mary Regional School in Salem and St. James Elementary School in Penns Grove.

 The students from the two elementary schools, along with another Catholic elementary school in Gloucester County, were transferred to Bishop Guilfoyle.

The news of the school's closing comes at the same time the Diocese of Camden is consolidating neighborhood parishes in Salem County. That action has left many Catholics unhappy.

The Diocese of Camden, Hassler said, has written off Salem County.

"They are going to lose a whole new generation of Catholics," said Hassler. "It's spiraling down more than it already was."


Most Holy Redeemer in NY Times

Snip:

"To be honest, this is driving me away from the church," said Karen Countryman, 63, a parishioner since she was 10.

For Denise Mungiole, moving to a new parish after 21 years is akin to a "death," a fact that the bishop is doing little to allay, she said. "This is my church, my faith," she said. "You get invested."

Pamala Messina, who grew up at Most Holy Redeemer, forced herself to go to Mass recently at St. Patrick's. She was so shaken up, she said, she left in tears.

"I want to go to St. Pat's," she said. "I can't do it."

Nothing can shake her faith, Mrs. Medany said. She will celebrate Mass -- not at Holy Angels, because she cannot set foot in there, she said, but somewhere. Nobody should be surprised, though, if she takes a piece of her church with her. Her family donated a pew decades ago to honor her brother, who died fighting in World War II.

"When you see in the papers a story about an old woman who was walking down Delsea Drive with a pew on her back, you'll know it's me," she said

From Jan. 31st paper: Read NY Times Article HERE

We are glad that the NY Times chose to profile Most Holy Redeemer in Deptford Township, but unfortunately the premise of the article is largely wrong. They assume that attendance is dwindling and that there is a priest shortage, that somehow the parishes slated to close are closing because they have financial difficulties. Those of us who are paying attention to the facts know that this is not the case. We have spoken to employess of the Diocese who work in Camden who have told us, off the record, that the the closure pattern makes no sense from a parish financial stability point of view, so something else must be going on. (We have been repeatedly told that many of the churches that are to remain open or that are seats of the mergers are among the worst off financially.) We have shown that the priest shortage is, in reality, not the case statistically and where it is not, it is being created by the Chancery in the form of priest reassignments (usually away from service to parishes) and the discouragement of priestly vocations.

Though the NY Times article seems sympathetic to parishioners and their "pain," it fails to question the basic presumptions of the mergers/closures and the motivations of the bishop who has spearheaded the travesty. Sadly, they buy all the numbers spewed by the Diocesan officials, and in this sense it is poor journalism because we've seen these "facts" regurgitated before.

The bottom line is that our parishes are a part of our Catholic history, identity, and the way we worship. A good parish should also be a community of faith, and this is nothing that should be taken for granted. It is a sad state of our Church when, even if a parish was having financial difficulties, that that would be justification enough for its forcible closure. For example, what in the world is the Bishop's Appeal for if not to support the Body of Christ?

If a community of Catholics needed to demonstrate its ability to materially support itself before building a church, then what is the point of missionaries to poor areas? What is the point of evangelism? Christ came to teach us many things, among them charity to the poor and the necessity of spreading the Faith. Christ did not come only for those who are financially solvent.* It seems to us that the current Diocesan administration is a sad example of these two basic Christian teachings. Instead of helping those in need, they say instead, "shut 'em down!"

*Luke 6:20: "Blessed are ye poor, for yours is the kingdom of God."
Some of these articles are just brief blurbs with links to other articles, others are complete articles.

National Catholic Reporter


CatholicCulture.org

"Voices from the Desert"
(This website we would consider questionable in their facts and conclusions, such as "dwindling church attendance." Also, they are an advocacy group/site for those abused by priests, and usually these organizations are just a front for anti-Catholic, anti-Church, "reform" nonsense. Nevertheless, we want to share with you the breadth of coverage here.)

How sad for the kids, but it's good they've chosen a way of standing up for themselves. It's clear they see through all the nonsense. "These walls they put up to hold us back will fall down...the time will come for us to finally win...it's hard to fight when the fight ain't fair...They might be bigger but we're faster and we're never scared."

"I shall spare myself neither care nor labor nor earnest prayers for the salvation of souls. My hope is in Christ."

(How refreshing. Sigh.)
From the Editor:
We received this email back around Thanksgiving time and, though we had it ready to post, had neglected to post it! Quatholic Megachurches are coming to Peoria, IL against the will of Catholics there. The devil is hard at work. Evil is the only word for what is going on here, and the Diocese of Camden is not alone in its persecution. It is happening ACROSS THE COUNTRY. What will become of "Catholicism" in the United States?


Read this article about Diocese of Peoria

Dear Committee to Save St. Mary's Malaga,

I've read the very distressing story about the Archdiocese's destruction of your parish in New Jersey.  I sent this e-mail to you because of my fear that my home parish of
St. Anthony of Padua [see photos below right, -ed.] in Streator, IL is about to be destroyedSt.AnthonyStreatorIL.jpg in an extremely misguided attempt at consolidation.  There are three functioning Catholic parishe in Streator: St. Mary, St. Anthony and St. Stephen.  All three were founded by European immigrant ethnic groups, and all three still had grade schools as late as 1999.  Today St. Anthony is the only church that has a grade school.

As early as 2005 I had heard rumors about a proposed consolidation of the three Catholic churches in Streator.  In September 2007 the parishioners of all three Catholic churches received a letter from the Diocese of Peoria in which the bishop told of his desire to close all three churches and build a new church.  In October 2007 the two head Streator priests, Msgrs. Ham and Prendergast,* conducted information sessions regarding the consolidation of the parishes.  (Since then it has been widely seen that Msgr. Prendergast is the main figure pushing for consolidation.)  After those information sessions, committees were formed to "study" the pros and cons of consolidation.  Whatever point those committees had is beyond me.

At the time of those sessions there were rumors that the planned church would be built on farmland east of Streator.  Shortly thereafter the local newspaper published a story about St. Patrick's Church in Ransom, a parish in a small town about 12 miles east of Streator.  The members of St. Patrick's were enraged to find out that their church was to be included in the proposed consolidation, considering that the church recently had completed a thorough renovation with the full knowledge of the bishop.  The fact that St. Pat's owns 40 acres of farmland quickly led the parishioners of that church to conclude that their church was being closed so that the Diocese could sell their farmland to buy land for the new consolidated church.  The next year saw the parishioners of St. Pat's fight a nasty battle to get out of the proposed consolidation.  During that time the parishioners of St. Pat's were told their church would reopen.  Two months after reopening (and after they had made up their Diocesan appeal money), Msgr. Prendergast informed the parishioners of St. Pat's that their church would close after all.  St. Pat's eventually was able to get completely out of the consolidation plan, but it is very unlikely the church ever will hold services again.

In mid-2008 the parishioners of the Streator churches learned that Msgr. Prendergast had purchased 40 acres of land east of Streator for what seemed to be the very inflated amount of $12,500 per acre.  Since that time rumors have abounded that the land Msgr. Prendergast purchased isStAnthonyStreatorCornerstone.jpg above abandoned mine shafts and is unsuitable for the building of a new church.  Of course, Msgr. Prendergast has denied these rumors.    

In the year following the purchase of the land no more statements were made by the Diocese or Streator priests regarding the building of a new church.  That a new church ever will be built seems unlikely, as Streator is a fairly low-income town and the land the Diocese purchased for the church is regarded as unsuitable.  As time has gone by, there have been rumors that St. Stephen's Church will get an addition and become the consolidated church in town.

In June 2009 Msgr. Ham, the longtime popular priest of St. Anthony, retired.  Msgr. Prendergast took his role as pastor of St. Anthony's and, what he calls us now, the "Streator Catholic Community."  Since Msgr. Prendergast took control at St. Anthony, the parish has begun to fall apart.  Msgr. Prendergast seems almost to delight in being cruel to many parishioners.  The number of altar servers is declining Even adult servers report that he is a very difficult person with whom to work.  He so upset the retired choir director that the performance of Handel's Messiah (a St. Anthony tradition since 1998 or so) will be conducted at the Methodist church instead.  I've heard that he shows a particular animosity toward the choir in general.  Two weeks ago parishioners of St. Anthony learned that their popular 4:30 PM Mass on Saturday would be canceled, as would all confessions.  Msgr. Prendergast ordered these cancellations following the departure of a retired Slovak priest who helped at Masses as needed.  Since the departure of the Slovak priest to a parish about 35 miles from Streator, it widely has been alleged that he left Streator because of Msgr. Prendergast's treatment of him.

Meanwhile, St. Anthony's School is in free fall.  Although the Diocese claims to want to support Catholic education in Streator, St. Anthony's Church still covers about 90 percent of the expenses of the school.  Supporting the school is seriously draining the cash reserves of the parish.  I heard today that enrollment is declining even more next year.  It is difficult to see how school ever could survive without the support of the church.

Many parishioners believe Msgr. Prendergast is deliberately destroying St. Anthony's Parish so that attendance at both the church and school fall, giving the Diocese an excuse to close the parish for good.  Many believe Msgr. Prendergast has great personal animosity toward St. Anthony's Parish (Prendergast is actually a native of Streator).  Msgr. Prendergast also confirmed in a private meeting that the nearby hospital is interested in the land on which the school lies (and, I would imagine, the land where the church is, too).  I personally feel that Prendergast (and the Diocese, for that matter) are deliberately running St. Anthony's Parish to the ground so that the buildings can be demolished and the land sold to the local hospital.

At the same time, Msgr. Prendergast is moving all office operations for the Streator churches to the old convent at St. Stephen's.  The secretary of St. Anthony's recently learned that her job will be cut in June of next year, the same month, it is rumored, that St. Anthony's rectory will be demolished.  At the moment, Msgr. Prendergast has construction experts reviewing all the church buildings in Streator.  Although the reports will be finished by the end of this month, he has stated that he won't reveal them to the parishioners until after Christmas, because they could be "very upsetting" to many parishioners.  It seems nearly everyone at St. Anthony's (and the other churches too) believes that the reports will show St. Anthony's to be in the worst condition of all the churches.  Just this week I heard another rumor [Editor: this is not a rumor, by the way] that the Diocese plans on tearing down three church structures in Streator next year.  Considering that Msgr. Prendergast already has demolished most of the old buildings at the other churches, I fear that he plans on tearing down the rectory, church and convent at St. Anthony's.  A small group has met with Msgr. Prendergast, urging him to address the rumors in front of the congregation, but nothing has happened yet.      

This planned consolidation seems to be nothing more than a suppression of St. Anthony's Church.  During the information sessions in 2007 Msgr. Prendergast brought up the typical crap about ethnic parishes and declining numbers of priests and parishioners.  St. Anthony's, at least until Prendergast became pastor, had a good number of young people and high attendance at Masses.  What would you recommend that parishioners at St. Anthony do before the very likely event that the Diocese closes our church next year?

Sincerely,

(We have withheld his name.)

*Prendergrast is our McGrath or Odien. It's amazing just how people can become instruments of evil.
...as well as plenty of local governmental backing. Well done. We concede we haven't been linking to all of them. To find out more, go to the "Keep Wildwood Catholic High School Alive" Facebook page, which is always hopping. Here's one video clip:

Comment on a comment

Andy Walton, Diocesan spinmaster (spokesman), was quoted in the CP article we linked to yesterday as saying, "the [law] suit was premature because 'no (merger) decree has been issued and there's been no alteration of the parish.'" Well that's an interesting perspective, isn't it? Using this logic, all "core team" meetings and other plans to close, consolidate, and otherwise alter parishes and churches are also premature. Of course, if a decree had been issued, they would argue that if a complaint was to have been registered it should have been raised before the decree was issued. Let's face it. Any parish who sees the writing on the wall needs to act quickly and proactively, not after the ink is dry and the wrecking machines are in place. When wrong is being done, we are obliged to speak out about it. Using Divine law as a guide, all plans to destroy God's churches and, as the current Diocesan administration intends to do, change the Catholic Faith to resemble evangelical protestantism, are always premature since they are entirely unwarranted and wrong. But it doesn't appear the Diocese is using Divine law as its guide, but instead corporate law, or something equally ungodly.

Support the Campaign!

Confidential Tip Line

We would like to announce our totally confidential tip line, for anyone with information pertaining to St. Mary's or their own parish, dealings with the diocese, etc. Remember, you need not give your name, or you may if you choose to. Contact us by email: info@savestmarys.net or phone: 856-692-0222 (ask for Leah).

Links

Email Signup

Sign up for daily email updates about the campaign.

Enter your email address: