July 2008 Archives

Yesterday Bishop Galante had an "emergency meeting" with his Presbyteral Council at the Pius X Retreat Center in Blackwood, NJ. Without much time to organize, we still had a very good turnout. What I personally enjoy most about the campaign is that it is a true representation of the Body of Christ and the diversity to be found there. Young and old and those in between, people of varying backgrounds, interests, and professions are all led to work for the good of the Church in this struggle. They all know that what's before us is the preservation of the One, True Faith. Oh, by the way, we were happy to get a lot of "honks of support" from passers-by, including a school bus driver. Even a kindly employee of the college across the street gave us words of support. This is very encouraging.

Boy people had some great signs! Here is a sampling:
  • "For the Greater Glory of God, Keep Our Churches Open"
  • "Those who do evil under the pretext of obedience perform an act of rebellion rather than obedience. -St. Bernard"
  • "To not resist error is to approve it, to not defend the truth is to suffocate it. -Pope Felix III"
  • "Galante + Follieri = Church Closings"
  • "Save Our Churches. Keep St. Mary's Open"
  • "St. Mary's Malaga: Vibrant Path to Holiness Forever"
  • "Queen of Peace Parish is a Vibrant, Dynamic Parish!"
  • "No merger for Queen of Peace Parish Church"
  • "Bishop Galante, YOU should be ashamed for NOT defending our Catholic Church!"
  • "If YOU buy our Catholic Churches, we will picket YOU, too!"
  • "Don't buy our Church! We will never stop!"
  • "Bishop Galante, who do you really represent? Surely not God!" (with picture of St. George slaying a many-headed dragon)
  • "the gates of hell shall not prevail against it. -Matthew 16:18 Padre Pio, pray for us!"

Here are some pictures (all of them are clickable and will direct you to flickr for a larger view).


Rally at St Piux X Center, 7/29/08 Rally at St Piux X Center, 7/29/08 Rally at St Piux X Center, 7/29/08 Rally at St Piux X Center, 7/29/08 Rally at St Piux X Center, 7/29/08 Rally at St Piux X Center, 7/29/08 Rally at St Piux X Center, 7/29/08 Rally at St Piux X Center, 7/29/08 Rally at St Piux X Center, 7/29/08
Rally at St Pius X Center, 7/29/08 Rally at St Pius X Center, 7/29/08 Rally at St Pius X Center, 7/29/08 Rally at St Pius X Center, 7/29/08 Rally at St Pius X Center, 7/29/08 Rally at St Pius X Center, 7/29/08 Rally at St Pius X Center, 7/29/08   Rally at St Pius X Center, 7/29/08 Rally at St Pius X Center, 7/29/08
This letter was submitted to savestmarys from Robert Walsh of the Council of Parishes. He requested we put it up on the website for public perusal. We've had this letter for awhile now but we're just getting around to putting it up now, so my apologies.

Comments about the letter:

What is not said is just as important as what is. While reading, notice that nowhere within the letter does Bishop Galante mention Meitler Consultants (the consultants of doom), nor does he mention that our Lady of Lourdes has tremendous debt and OLQP tremendous assets. Bishop Galante also takes a passive tone ("I accepted the merger recommendation of the deanery planners"), attempting to distance himself from the foregone conclusion and pass the buck for the decision to the laity and his Presbyteral Council, almost as if he himself was a disinterested witness.

Additionally, he attempts to paint the decision as one of pastoral care, which I don't think anybody really buys with regard to any church. He also does not mention that canonically, a "worship site" is not protected in the same way as a "parish," a fact he well knows what with his background in Canon Law.

Bishop Galante brings up the ridiculous Speak Up Sessions yet again, failing to mention that a virtually identical "process" has been used in many other diocese around the country, all with dire consequences. For your entertainment, we have italicized each use of the word "process" or like phrases within the letter. Why? Anytime you feel the need to emphasize the fluid and open nature of such a thing as a "process" it is very clear that no one in fact believes that there really was a true and open "process." Be assured that if, for research purposes, actual polls or votes had been taken which involved all Catholics in the Diocese of Camden, the choice to close or merge parishes would have been overwhelmingly and resoundingly denied.

In the second to last paragraph he again emphasizes pastoral care as the motivation for his desire to deny foreign priests to the diocese. Yet Bishop Galante fails to mention his lay-led ministry program that would effectively undermine various priestly functions and relegate them to the realm of the paid laity; he fails to mention his intention to bring in priests from the Oblates of St. Francis de Sales, known to be very liberal; and he fails to mention the trickle of diocesan priests who he has assigned and continues to assign outside the diocese, arguably creating a priest shortage.

By the way, though the letter was dated June 10th, it was not postmarked until June 13th. Last we heard, Mr. Walsh has written somewhere around 27 letters to the bishop thus far.

*******************************************

June 10, 2008

Dear Mr. Walsh:

I write in response to your April 23, 2008 and June 3, 2008 letters in which you seek clarification regarding the status of the announcement of my intention to merge Our Lady Queen of Peace with Our Lady of Lourdes, as well as your request that I reconsider the announced merger.

As you are aware, on April 3, 2008 I announced to the people of the Diocese of Camden my intentions for the reconfiguration of the parishes of the Diocese. The announced reconfiguration grew out of almost three years of extensive consultation, study and review under the guidance of the Vicars Forane.

Deanery planners overwhelmingly recommended that Our Lady Queen of Peace should merge with Our Lady of Lourdes. This deanery recommendation was reviewed by the Diocesan Planning Commission and was the subject of a canonical consultation with the Presbyteral Council. Following the process that was established for this purpose, I accepted the merger recommendation of deanery planners in order to improve pastoral care to the people of this area of the diocese, to strengthen parish life and to create greater opportunities for the parish to advance the pastoral priorities identified by parishioners at Speak Up sessions. I also stressed in my April 3 announcement that Our Lady Queen of Peace would remain as a worship site for liturgy.

Further, as I explained on April 3, these are my intentions for reconfiguration, but there must be preparation time, perhaps 12-24 months, before mergers are formally promulgated with a decree establishing the new parish.

Last September, while the planning process was still underway, the "Alternate Options Committee" sent me a proposal for Our Lady Queen of Peace to remain as presently configured. While I appreciate your concern for the parish and the time you and the Committee spent preparing the proposal, it would have been inappropriate at that time for me to formally respond to your proposal, as it would have compromised and circumvented the clearly defined process that had already been established to evaluate such matters. However, I did speak personally with you at a fall meeting where I acknowledged your correspondence and spoke to you directly about certain aspects of the proposal.

As I indicated when we spoke last fall, your proposal to invite the Priestly Congregation of Carmelites of Mary Immaculate to serve Our Lady Queen of Peace fails to address the key motivation for parish reconfiguration. While certainly we must plan for the reduced number of priests that will be available to the diocese in the future, planning is being driven primarily by the need to improve pastoral care to the people of the diocese, to expand the range of ministries and services that will benefit the people of the diocese, to respond to the needs that they themselves have indicated must be priorities for this diocese, and to serve the common good of the diocese.

While I do not believe the proposal responds to the particular concerns that make parish reconfiguration necessary at this time, I assure you that I have reviewed your proposal carefully, as well as the background information you have provided regarding your parish, its history, and the activities and ministries now provided by the parish and its parishioners. In addition, since I already have obtained a wide range of input regarding the configuration involving Our Lady Queen of Peace, both before and after the April 3 announcement, I do not believe that it is necessary, as per the request of your June 3, 2008 letter, to schedule a meeting to further discuss the proposal.

I thank you again for taking the time to share your concerns and proposals in such a detailed and constructive manner.

May God continue to guide you and bless you.

Fraternally,
Most Reverend Joseph A. Galante, D.D., J.C.D.
Bishop of Camden
Quote:
I, like many others, am skeptical of the motivations behind the bishop's plan to merge our churches and close many in Salem County. St. Joseph's Parish Center in Woodstown was dedicated in 2005 at an estimated cost of $500,000, plus the value of the acreage purchased. This center was built to accommodate all the needs of our church.
Read Courier Post by clicking here.

Quote:

Three years later [after sex abuse scandal fallout], Bishop Cullen is closing almost a third of the parishes of the Allentown Diocese, including nearly all of the ethnic parishes. This will destroy the communities centered on the ethnic parishes. Again, Bishop Cullen places the interests of the hierarchy, in this case financial, over the good of the people. In response, the Coalition of Churches was founded by members of closed parishes to appeal the closings to the Vatican.

In a videocast on the Allentown Diocese Web site, Bishop Cullen calls on the faithful to ''bear the cross'' of the closings. He says that the closings are the necessary result of an aging clergy and a lack of vocations to replenish the ranks. He says that missionary priests from abroad should not and cannot be brought to bolster the ranks of priests. The Father, Bishop Cullen tells us, will provide.
Click here to read entire piece.

We in the Camden Diocese are far from alone in our struggles. Remember, con man Follieri used the sex abuse scandal and resulting settlements as an opportunity to attempt to butter up various bishops and buy up church properties dirt cheap. So if you thought the sex abuse scandal was over, think again. We, the Catholics in the pews throughout America, are now paying the price for the sins of the abusive priests and the bishops who cared so little for the smallest lambs in the fold that they moved abusive priests around for decades, giving them opportunity after opportunity to abuse more children. As if this wasn't bad enough, now our parishes are being stolen from us and from our ancestors who sacrificed for and built them, and we're not even being told about the true motivations. Perhaps worst of all, we are patronizingly told that we have to "bear the cross" of the loss of our churches and there has been no noticeable repentance for the inaction and irresponsibility that has been shown on the part of too many of our church leaders. Yes we must forgive even the worst of offenses because Christ has called us to, but this does not mean the offenses are acceptable. The word "unjust" does not even begin to scratch the surface. What is occurring and has occurred in many diocese in the United States is simply unconscionable.

The article we link to happens to be about the Allentown, PA Diocese, but they are only one of many diocese facing the same problem. By the way, this article was also forwarded to me by an empathetic Texan.

Boston Globe Article

Beyond sad. A link to this article was forwarded to me by someone in Texas whose church continues to suffer as a result of Bishop Galante's time there. This article is about the Boston Archdiocese, however. Quote:

When developer Tony Pace had the chance to turn the 100-year-old former Sacred Heart Catholic Church in Ipswich into a luxury condo, he sought the blessing of a parish priest.
Read entire article here.


An interesting article regarding St. Vincent Pallotti Parish: Read it here.

CP Letter to the Editor

Quote:

...Most likely, there are unsettled lawsuits out there for the Catholic Church and a great deal of money is needed immediately. It is sad religion has come to this. It's all about the money.

Hopefully, Bishop Joseph Galante will change his mind while there is still time.


Read it here.

Before and After

(This email link was just sent to me by a contributor.)
Check out these before and after shots of a beautiful cathedral almost completely stripped of the splendor due Our Lord. That same splendor ought to be in our heart and expressed in our houses of God. In case you were ever in doubt of ulterior motives that exist in the hearts of some priests and bishops in this country, these photos should put your doubts to rest.

St. Gregory's Roman Catholic Church
Magnolia, NJ
St. Gregory Roman Catholic Church

The information (below) about St.Gregory's was submitted by Barbara K., member of the Council of Parishes and St. Gregory's parishioner. St. Gregory's is located on the White Horse Pike (Route 30) in Magnolia (Camden County), NJ. On my way home from the convocation in Cherry Hill yesterday, I stopped at St. Gregory's to take some pictures. Unfortunately the church was locked up tight so I couldn't get in to take pictures of the interior. It's really a beautiful little church, but from the outside you can't get the best view of the lovely stained glass windows. When you look at the pictures of this church, I know you will agree with me that St. Gregory's is just about one of the sweetest and most beautiful little houses of God you've ever seen. It reminds me of a newer and stone version of St. Mary's Malaga. I hope that those of you with interior photos will submit them to me since I don't live especially close to St. Gregory's.

St. Gregory Roman Catholic Church St. Gregory Roman Catholic Church

St. Gregory's began as a mission church of St. Rose of Lima on March 27,1951. Bishop Bartholomew J. Eustace signed the incorporation papers and eight months later, the founders adopted a resolution to buy at a cost of $1,000 from the Borough of Magnolia a parcel of land occupied today by three parish buildings--the school, convent and rectory. We remained a mission for the next four years under the guidance of Fr. Paul Gallagher, until the new gray stone structure was completed for the first day of worship on Sunday, June 2nd, 1955--our new church. Father Gallagher bought the land where our church is now located from St. Rose of Lima for the price of one dollar. Next, he arranged $158,000 loan from the Mother Church to erect the church. Before the ink was dry on the loan contract, St. Rose parish cancelled $78,000 of the debt as a gift, leaving a balance of only $80,000. The Rev. Charles McGarry was appointed St. Gregory's first pastor in 1955, and he took a $42,000 loan to finish work on the rectory and furnishings. Planning began in 1962 to build a school and convent. Groundbreaking ceremonies were held on January 20,. 1963. Both buildings were dedicated on May 31, 1964. Classes began and progressively, for the next four years, the school expanded by one grade until reaching grade eight. The outstanding loans for the church and rectory were paid by parishioners' donations. Pledges were made by the parishioners and were kept, in the hopes of their children attending the parish school.

St. Gregory Roman Catholic Church

Our parishioners have always been the backbone of our parish--they cannot be outdone with their volunteer work--years ago in going door to door to collect the House of Charity pledges, the raffle tickets, the many years of working the bingo kitchen and floor, the socials, pancake breakfasts, the many Christmas bazaars that involved working all through the summer months to complete the many projects. Our church is special to us in many ways. It is like a second home and most find comfort there.

We also have a very special ministry with the deaf in which Mass in sign language is offered every Sunday at 11am, after which is a Sunday social. The special mass and social are very special to the St. Gregory's deaf community, many of whom drive for over an hour to attend this special Mass. The Sacrament of Reconciliation is offered every Sunday before Mass in sign language. The ministry visits the sick, shut-ins, hospitals and nursing homes. They provide religious education for children and adults and they help teachers with deaf students. They also have parish picnics, luncheons and pancake breakfasts, trips and youth activities. Our church is special and vibrant.
St. Gregory Roman Catholic Church St. Gregory Roman Catholic Church

Our youth groups often have fund raisers and the parish cooperates fully. We recently had a special program honoring the veterans with a special mass and social following, and we are planning to do it again next Veteran's Day. Ours is exactly the kind of church our parishioners want, and we want to keep it this way. We all know each other and it is like an extended family. It makes one feel good as we are happy to greet each other at the sign of peace. We worry about those who are ill or who have some misfortune befall them. We care for one another in a way that we would not in a large, impersonal church. It has not been shown to us that these large parishes work.

St. Gregory Roman Catholic Church

Our church was built on solid ground. The faith of strong people who sacrificed to build and are still sacrificing to maintain. St. Gregory's is truly blessed by the closeness of its community.
 
St. Gregory Roman Catholic Church St. Gregory Roman Catholic Church

Additionally, on church grounds there is an eight classroom school, once used as our elementary school, which has been unkept throughout the years. It was most recently used for Our Lady of Lourdes nursing students and at present is still used for parish meetings and CCD classes. This school has been the focus point of the directors of the St. John of God school for developmentally challenged students. Because the school is a one-floor edifice and has wide doorway openings which would accommodate wheelchairs, etc., it would be the perfect solution for an annex type school in Camden County (the original school is in Gloucester County). The use of this building for this purpose should be carefully considered.

Our parish is also home to the Camden County Deaf Ministry. At least 100 or more members come from as far away as Delaware, Philadelphia areas, and all southern New Jersey to attend the 11am Mass each Sunday which is presented in sign and voice. The bonding that is present in this group would be lost with the closure of our church. Where would this group find another parish with a priest that meets their special needs with signing?

The bishop's idea of a very large, and in his opinion, vibrant parishes would not meet the needs of most of the parishioners in any of the churches slated to merge. Our church is a very good size for our parish, with vibrant and specialized activities and capacity for future growth.

St. Gregory Roman Catholic Church

Although a few parishes within the Diocese of Camden may have financial difficulties, these have always been provided for through the House of Charity-Bishop's Annual Appeal, of which a certain percentage is earmarked for disadvantaged parishes. At St. Gregory's, in particular, we are debt-free and have, within the last month, completed the restoration of our church foundation; the renovation of our church hall, including floor, windows, new lighting, tables and chairs; and a totally new kitchen including appliances, cabinetry and plumbing. All work was performed by parishioners and all costs of the renovation were paid by donations from parishioners since a loan from the diocese was never granted, nor have we received any kind of assistance from the Diocese of Camden. Additionally, the buildings and grounds at St. Gregory's are well maintained and in excellent condition. Because the parishes we are slated to merge with are also financially secure, there is no financial justification for the closure of St. Gregory's.

St. Gregory Roman Catholic Church

St. Gregory Roman Catholic Church

USCCB Convocation

The Council of Parishes asked me to attend the USCCB convocation called "Life, Justice & Family: Partners in the New Evangelization" today (Friday). Held at the Crowne Plaza in Cherry Hill, Bishop Galante was a defacto host of the event (along with Cardinal Rigali, who I believe will help close the event on Sunday). Attendance at the conference, in my view anyway, was quite pricey so it was no small wonder that it was not as well-attended as it might have been. Only people whose organizations could help defray the cost (or, perhaps, who are extremely interested in the subject matter) would attend such an event. However, I noticed that there were people from a variety of places in attendance, including Oregon (by way of the Bronx) and Kansas, among other places.

Mass
Friday's portion of the conference began with mass, which was pretty much what one would expect from a typical novus ordo mass, except that it was in a ballroom-type location, with the altar on a stage, etc. Msgr. Frey, pastor of St. Rose of Lima Haddon Heights, co-officiated with Bishop Galante. (I am a fan of Msgr. Frey and it was good to see him, but didn't see him at the presentations afterwards.) As a total estimate, I would guess that the number of people attending mass was about 50, but I did not do a head count or anything.

Given the theme, an unusual thing about a conference like this is that it seems to attract people on either end of the Catholic spectrum. In attendance were both the very orthodox "pro-life" activists as well as the more liberal "peace and justice" types. So on one side of me during mass there were two women kneeling during mass (and myself as well) and on the other side of me were two women standing even during the consecration (I think they may have been sisters in street-clothes).

Mass-wise, there were only a couple of oddities. One was that there was a "worship leader" type person who kept exhorting us to give her an "Amen," an "Alleluia," or a "Praise the Lord,"  particularly before mass began. Although I appreciated the enthusiasm, this is not the type of thing I personally am accustomed to at mass. I'm used to having quiet time to pray before mass. And given the very sterile, controlled, corporate environment of the conference location it seemed even stranger.

The second noticeable oddity were the lyrics to the song that the swaying, clapping choir sang during communion. The song is called "A Communion Hymn" and is attributed to Nolan Williams, Jr. Since the hymn was in our little booklets, I can share them with you. Here are the lyrics I found somewhat startling:

You said: Take this bread and eat of Me
This symbol broken represents My body

You said: Take this cup of sacrifice,
It represents My blood which gives you new life
Attributing a symbolic or representational meaning to the Eucharist is not what I understand to be Catholic, so I found the selection of this hymn surprising. (It reminded me of what I read here--scroll down to the last paragraph before "consecration of a bishop.") Other than these things, the mass itself was not out of the ordinary in any negative way.

Speakers
The first speaker was Bishop Lori of Bridgeport, CT Diocese. Though I know very little about him, I was impressed not only with his talk, which centered on the encyclical Humanae Vitae, but even more so with his answers to the questions posed afterwards. Unfortunately I cannot tell you precisely what was said because, strangely, my notes were taken along with my name tag, but I can mention a few things I liked. For example, he alluded to the very rift in the Church I mention above that sometimes exists among the pro-life and social justice contingents. He said, though, that we "are not an either-or Church, we're a both-and Church." He also discussed the Diocese of Washington (DC) and how they instituted a program called, "The Light is on for You" which promotes all churches in the diocese having confession in coordination. "Promoting the role of priest as confessor" is something he feels is hugely important in bringing people in to the Faith and in to a closer relationship with Our Lord. Bishop Lori also discussed the importance of good catechesis in Catholic high schools and colleges because if parents are paying for a Catholic institution they ought to be sure what they're getting is truly Catholic! He said that Catholic schools are very important and afford a very significant opportunity that must not be passed by--to integrate Catholic religious teaching with all subjects. In addition, Bishop Lori mentioned the importance of teaching NFP and Theology of the Body in marriage preparation courses which will at least cause couples to think about the Church's teachings regarding the marital act. He said so many great things, was clearly extremely intelligent and orthodox, and as a bonus was very accessible and approachable afterwards.

After his talk was a presentation by Marie Smith. (Who, by the way, mentioned that her husband is Congressman Chris Smith, whose very nice website I link to here. I see among other things that he is doing autism awareness too, which I am personally affected by because of my son.) Mrs. Smith's special calling is her work in human rights. She is a true crusader for a topic that has long been close to my heart as I was a human rights campaigner back in high school and college. Going into the presentation I confess I was not expecting much since "human rights" is such a vast topic, I assumed it was way to broad to be covered in any useful way. I was wrong. Her presentation was an overview of the human rights violations in the world today with a special focus on children and women, who are much more likely to have their rights violated in so many ways. Though at times it was hard to listen to the facts she presented, such as her discussion of child soldiering, genderscide, infanticide, stoning of women, etc., her presentation was simply excellent. I'd encourage anyone who has the opportunity to go hear her speak.

By the time of the third talk, my body was getting very stiff from having sat there in that chair so long and I needed a break. Each presenter had been at least 1.5 hours, plus there was breakfast in the same chair and mass before that, so I skipped out on the third speaker who discussed bioethics. Having a philosophy background, I'm interested in this subject, but my brain and body were a little sore. Based upon the quality of the first two speakers, I now wish I had gone.

Protest
In the early morning and late afternoon, rallyers were in attendance with signs protesting Bishop Galante's actions in the diocese. Since Bishop Galante had left the premises in the morning, when he returned in the afternoon he met the protesters at the door. It never ceases to amaze me how the timing always seems to work out that way. The protesters were asked to leave the premises both times since the area they were standing on was private property, but it took them quite awhile to decide to ask them to leave. In the afternoon they were asked to leave about 20 minutes after they arrived and after the bishop had already passed through them. However it was particularly unfavorable looking for the bishop to send someone out to ask a young man with his infant son in arms and an older  woman with a walker (among others) to leave. Frankly, it just makes the bishop look bad and elicits public sympathy. (There were a bunch of people from the conference looking on from a window inside.) As a prime example, since I was inside at the time, I overheard some people say, "Here come the protesters. Well, you really can't blame them. Who wants their church to be closed?" Since the crowd was so geographically diverse, overall they seemed unaware of the whole scandal involving the bishop here in the Diocese of Camden, but that is not a surprise. Nevertheless there is certainly a lot of sympathy for our cause simply because every Catholic can relate to the horror of having their church taken from them. Really there is very little the diocese can do, in my opinion, to make the proposed largest church closure in American Catholic history palatable, particularly now with the shadow of the Follieri scandal hanging over it. The financial motivations seem so very clear now to those following the ordeal.

Corruption Elsewhere

This was just recently submitted to savestmarys:

Apparently it's starting in Cleveland: the diocese there won't announcing the closings until March 2009 but apparently their local paper is already releasing results and digging. The Diocese just sent out a press release hinting at a scathing article about to come:

http://dioceseofcleveland.org/index.php?option=com_content&view=article&id=721:for-the-record-an-important-message-to-the-people-of-the-diocese-plain-dealer-cluster-story-is-unfair-and-irresponsible&catid=1:latest&Itemid=385

Meanwhile their former CFO has just been convicted of steering over $17 million of business to an associate for kickbacks:
http://blog.cleveland.com/metro/2008/07/jury_to_announce_verdict_in_di.html

There they call the closures "Vibrant Parish Life" campaign.


The lies! We in the Diocese of Camden are hardly alone in our struggles to keep the faith and save our houses of God. Corruption at high levels is, unfortunately, far-reaching. The devil himself is having a field day in our Church, and we must pray hard and work hard to expose his workings. This is why praying for priests is so important! Wherever there are those doing the work of God, the devil will try to attack those souls and drag them down.

Always remember, when given a rationale for any action taken by the diocese, accept nothing at face value! "Vibrancy" is a ridiculous, meaningless, empty, corporate term that is being used to cover countless wrongs.

Quote:

When Roman Catholic Bishop Joseph Galante decided to put a North Wildwood townhome up for sale in 2006, the head of the Camden diocese dropped it into conversations he had with a jet-setting Italian developer.

Diocese officials now confirm the property was sold to that businessman, Raffaello Follieri, who headed the New York-based Follieri Group that acquired former church properties for development.

Follieri was charged last month with money laundering and wire fraud.


July 17th AC Press article here.

St. Ann's Westville

Quote:
I started a petition drive for St. Anne's Church in Westville that collected more than 800 signatures. I personally delivered these petitions myself to the Bishops office. Of course I was met before I could approach by security.

Check out the entry from the blog "Cleary's Notebook," written by a parishioner, Ken Edwards, at St. Ann's Westville. He calls on us to withhold financial contributions to the diocese. We wholeheartedly concur and we're aware of many, many other Catholics in the diocese who feel similarly. Mr. Edwards and his parish received a two-sentence letter in response to their petition. Congratulations! You are officially a "nuisance" to the diocese if they've sent you so curt a letter. That means you are doing the right thing, St. Ann's. God bless your efforts and keep up the good work. Keep the Faith!


Great coverage of the Council of Parishes and its most recent press release! Quote:

The Council of Parishes of Southern New Jersey has "demanded an immediate halt" to the restructuring plan of church and school mergers and closings in the Diocese of Camden in response to Bishop Joseph Galante's reported real estate dealings with Raffaello Follieri.

Click here to read piece.

A Great New Website!

Check it out! Friends of St.Vincent Pallotti have just launched their brand new and beautiful website, and we know they've been working on it so congratulations. Here is the link:

http://fosvp.org/

May God bless your efforts to save your parish and the faith in the Diocese of Camden. As always, if there's ever anything we can do to be of assistance to FoSVP, let us know.
Via Fr. Romanowski, we recently received a letter from a Texas couple which briefly described what Bishop Galante did when he was down in Dallas, how devastating that has been, and how they are still dealing with the aftermath of his time there. They wished us all the best and assured us of their prayers in this struggle. Hopefully this will open up a line of communication and we thank them for reaching out to us.

Indeed we have already seen the patterns in other diocese, under other bishops who wish to similarly dismantle the Catholic Church and faith in their regions. However we have been certain that, given Bishop Galante's past actions in Texas, the reasons given to us in the Diocese of Camden for closing our churches and schools have nothing to do a priest shortage, demographic shifts, youth ministry, or any of the other rationales du jour. What we are witnessing is a program that has been instituted by Galante in other places and continues to be thrust upon the faithful in many other diocese throughout the country (Lansing, Pittsburgh, Boston, Scranton, and on and on).
Sent to us this morning, the reader reactions pretty much speak for themselves. Apparently it ran in the Sunday edition of the Courier Post. If you click on the link below, it'll open a PDF file.

Courier Post 7-20-08.pdf
By M, a friend of St Mary's
Updated 7/21/08 3:00pm. Email tips to: follieri@savestmarys.net

July 15th's New York Post breaks with A Deal with the Devil, detailing Camden Bishop Joseph Galante's working relationship with Italian con artist and playboy Raffaello Follieri, jailed two weeks ago on federal fraud and money-laundering charges (PDF) in a complicated scheme to use investor money to buy up Catholic churches at below market value then "flip them" for profit. The Bishop sold Follieri his $400,000 beach house in January 2007 (it was back on sale recently) even as news of the scheme was unraveling and even as the Bishop was working on the plan to close and sell off half of the churches in his diocese.

A Business Model Built on Bilking the Church

Follieri arrived in New York in 2003 and presented himself as a brash, young well-connected real estate developer. What he quickly developed was a reputation for high living. As the National Catholic Reporter wrote in 2006:
The business opportunity exploited by the Follieri Group is evident: A cash-hungry, land-rich institution (the American church) experiencing a demographic shift among its clientele (parishioners abandoning the inner city) and huge and ongoing liabilities (more than $1 billion has already been paid victims of clergy sex abuse) needs to divest itself of long-held but increasingly unproductive holdings (inner-city parishes and other excess real estate holdings). It's a big business.
The NCR profile showed that Follieri Group lavished a lot of time and money on the 2006 meeting of the U.S. Conference of Catholic Bishops, providing a "hospitality suite" for the bishops and lobbying them on real estate sales. At the meeting the bishops changed the rules on Vatican oversight on large sales of church property. A important player in the Conference was its former spokesperson, Bishop Joseph Galante.

Follieri spent the next few years using exaggerated ties to the Vatican to build a real estate scam that used money from Californian billionaire Ron Burkle (friend of Bill Clinton and assorted nineteen year old NYU students) to buy up church property below market value, then flip them for profit. They figured that the crushing debts following the sexual abuse scandal would have created a country full of desperate bishops (Trenton politicians squashed independent prosecutorial investigations into the sex abuse scandal in New Jersey so we'll never learn the details that have become public in places like Boston). Most diocese turned away the Follieri Group; few churches were sold and none seem to have been resold for profit. Most of the Burkle money went to feed Follieri's jet-setting penthouse lifestyle complete with Hollywood pretty girl Anne Hathaway.

But it was not to last. Investor Ron Burkle had wised up according to FBI records he flew a representative to New York in January 2007 to examine Follieri's "engineering reports." The Italian was out of the office and claimed to have the only copies with him. When pressed, Follieri warned Birkle's man that he "should see what happened to the last guy that crossed Follieri." Around February 13 Birkle directly confronted Follieri's $20,000 expense of a private jet between Los Angeles and Las Vegas and turned off the money.

Buying a "Unique Relationship with the Catholic Church"

Follieri went looking for a new business model. From the FBI indictment:

By or about early 2007, Follieri took additional steps to look for new investors. Among other things, Follieri directed the production of a pitch book based on the false representations that Follieri had connections witht he Vatican and the ability to obtain church properties cheaply. The pitch book for Follieri Media, which Follieri had distributed to several potential investors, state, among other things, that Follieri Media had a "unique relationship with the Catholic Church."
Starting February 28, 2007 Follieri began liquidating Birkle money he had stashed in Monaco, "transferring hundreds of thousands of dollars from two other accounts at a private bank in Monaco to a bank account in New York, New York, for the Follieri Group." (FBI).

His new plan to build a "unique relationship with the Catholic Church" proceeded remarkably quickly. Within three weeks of the money transfer he was named a "special consultant" to the New York-based Pontifical Missions Society, headed by Monsignor John E Kozar, a priest appointed in 2001 by the U.S. Conference of Catholic Bishops. Eight days later, on Wednesday March 28, Kozar and Follieri announce a joint financial venture, an affinity credit card arranged through Clinton/Burkle friend Howard Kessler (A former Follieri Capital VP now works for Kessler).

The day after announcing this joint financial partnership, Follieri settled on the $400,000 sale of a nondescript condo in a South Jersey beach town that had been sitting idle on the market for over six months. It was a far cry from Follieri's usual San Tropez/New York Penthouse and an unusual choice for an international playboy. The seller had recently launched phase two of a plan that would eventually call for the sale of over sixty church properties to real estate developers. Bishop Joseph Galante had bought the house a decade earlier for $114,000, a remarkably healthy annual return of 32%. Two nearby properties that Zillow.com identifies as "Comparable Homes" have since sold for $165,000 and $208,900.
 
Our Usher in the Vatican

Galante says the suggestion to first use then-26 year old Raffaello Follieri came from a 2004 phone call from a high Vatican office but now can't seem to remember just who it was who called. The FBI says Follieri's only real Vatican connection was a low level employee. Italian papers name him as Tonino Mainiero, an "usher" or "lay clerk" at what the Post identifies as a "small church within the Vatitcan." Follieri had hired the nephew of a powerful Vatican figure for his vice president but there is no indication that he had any special connection to his uncle or involvement with the Follieri Group and he seemed to have been used mostly to get a well-known Vatican name on the letterhead.

Previous negotiations between Follieri and the Diocese to buy property in Atlantic City had fallen through, but sometime around the sale of the condo, Bishop Galante loaned Follieri a priest.  Diocesan spokesperson Andrew Walton has admitted the diocese was aware that Atlantic City Monsignor William Hodge spent a considerable amount of time traveling to investor meetings with Follieri, but that press reports about him being directly employed by Follieri are not true. If Walton's denial is to be believed, then the only salary Hodge received during his time working for Follieri was coming from diocesan offices in Camden.

The FBI reports that Galante's loaner priest was actively involved in the scam. They have sworn testimony that Follieri kept clerical robes of "a more senior clergyman" in his New York office and that Hodge and Monsignor John E. Kozar used them to impersonate Vatican officials to would-be investors. New reports say that around this time Kozar's charity began passing millions of dollars  to a under-documented real estate holding company and no one seems to know where the money's gone. Hodge left the country "on vacation" the same week Follieri was arrested by federal authorities in New York and has phoned in a denial that he dressed in bishop's clothes.

"Nobody Was Aware"

Bishop Galante says he didn't know Follieri was a con artist when he sold him the beach house at such a good profit. His spokesman Andrew Walton claims that "nobody was aware of problems with Mr. Follieri or his company at that time". Yet in 2005 a potential investor in a Follieri scheme to siphon charity money for an Ecuadoran orphanage asked around and was advised to "stay away, that's not good. I don't think it's a real foundation." A year later the National Catholic Reporter article came out and quoted a financial officer of a religious order as saying "this thing smells in my opinion. I wouldn't get close to these people." In 2006, the Pittsburgh Post-Gazette opined that Follieri "has had an easier time maneuvering around Manhattan society than in acquiring and developing Catholic church property" and outlined his shady billionaire backers, expensive life style and glitzy Hollywood girlfriend. It gets better: a Follieri Group vice president, listed prominently on their website, was Vincent Ponte, son of convicted waste-management mobster Angelo Ponte. Vincent's own resume included a 1997 bribery conviction, easily discovered via Google. A full two years before Galante accepted Follieri's $400,000 check, even a blogger could connect enough dots to warn the Boston diocese to keep the Follieri Group "at arm's length."

Even if there had been no signs of a brewing scandal it was a clear conflict of interest for Galante to sell personal property to this group at the same time he was organizing a mass sell-off of churches.

We're not the first to recognize that many of the churches slated for closure are both financially solvent and sitting on prime real estate. Spokesperson Andrew Walton disingenuously claims that "parishes own their own properties and any sale would benefit them, not the diocese" without explaining that when a parish is closed its trustee body ceases to exist: proceeds of the sale go to the newly created mega-parish entity, three of whose five trustees will have been recently hand-picked by the bishop.

What this means to the movement?

Vati-Con, or The Great Church Sell Off, has been occurring in diocese after diocese all across the country and the script is remarkably consistent. Bishop comes in, makes showy listening tour, commissions committee to make future plan, then calls in the TV stations to express shock and dismay at the depth of the proposed cuts before throwing his hands up and bowing to the process, as if this is all another victory for democracy.

The consistency of the process (and the invariable ending) is a clear clue that this The Sell Off is being coordinated at a higher level. Raffaello Follieri almost certainly acted as public relations consultant to the bishops, and other networks formal and informal are probably at work. It is commendable that U.S. bishops are working together to address national issues facing the Catholic Church, and it would be fine to hire an outside real estate developer for consultation. But it becomes conspiracy when the network and the motives and money are hidden behind church walls and tax records.

It is conspiracy when Camden and dozens of other Dioceses produce showy process for a known end: closure and sell-off of churches. It is conspiracy when employees of the Diocese of Camden dress up as high church officials and jet around the world with a real estate developer on diocesan time. It is conspiracy when the bishop quietly sells his personal beach condo to a known con artist who will be a likely bidder on the sixty-some properties about to go up for sale.

Those behind the Sell Offs have relied on the lack of coordination of local efforts to save the churches. Google around and you'll see that every diocese hit by this has spawned blogs and websites determined to save the churches. We've been divided by lack of communication but also by the loyalty and trust that church-goers properly extend to their pastors and bishops, a trust which has been used to deflect tough questions and honest answers.

We've now found that at least one U.S. bishop is in bed with Raffaello Follieri and has profited from at least one six-figure personal business transaction. Where else will this money trail lead?

You can email confidential tips to follieri@savestmarys.net.
This is from last week's bulletin. We're just late putting it up.

"Enlightened by the Holy Spirit, St. Paul delves further into the mystery of the Church, showing to be a supernatural institution with divine, transcendental dimensions which make it different from any merely human institution; the Church is Christ's spouse." (from the Navarre Bible, Captivity Epistles, p. 27)
This is why the diocese is not part of the Church because it makes itself out to be an organization similar to any other corporation. It is locked into the ways of this world. Therefore, the diocese falls into the trap of the devil, who wants us to fear human power. The second temptation of Our Lord in the desert shows the fragility and sinfulness of such a life. Those who follow the Lord must reject such a life and the resulting frustration. We must return to the aggressive assault against the devil. The unity expressed in the Letter to the Ephesians is essential in any pastoral planning, i.e. saving souls. The unity found in the Spirit, the Lord and the Father. We find our way through true worship of the Trinity. How can we express this true worship? By following the guidance of the spirit as is illustrated by St. Paul in his letter to the Ephesians. He demonstrates that maturity of faith keeps a person on the stable path to eternity. All of our actions are guided by this goal--to honor God in order to save our own soul and help others to do the same. Our relationship with the Lord must be--as the epistle demonstrates--ongoing and nourished daily with the food of the soul as we receive in the sacraments, personal and communal prayer, and the consecration of all our thoughts, words and deeds. The word is INTEGRITY (no compromise). Yes, there is a purgatory, Virginia. There is a hell, Joseph. We cannot save souls without that INTEGRITY of Faith based on the Unity of the Father, Son, and Holy Spirit.

"Take no part in the unfruitful works of darkness, but instead expose them." (Ephesians 5:11) There is an obligation on the follower of Jesus to speak the Truth. The house built on sand is the life built on a lie. Whenever we find that there is anything based on nature we find the lack of that firm foundation our Lord speaks of in the Sermon on the Mount. when we're told that a pastoral plan is based on scientific proof, we immediately know that it won't work. our life, our thoughts, our plans, our goals, our everything must be solidly founded on Jesus, the Way, the Truth and the Life. Therefore, we immediately become the enemy because we are telling people what they don't want to know--that they are wrong in displacing Our Lord with something so shallow and ephemeral as a human construction. The present plan in the diocese for the Priests' Convocation is a further display of the apostasy in the diocese. Dr. and Rev. Wally Fletcher, a Protestant minister is the main speaker. He has already demonstrated his lack of respect for the Church by his persistent generalization in his "findings" in his meeting with some of the priests of the diocese. He displays the usual fallacy of those who don't follow Our Lord by placing those who take him seriously in a state of bewilderment, not knowing where to go. As a Catholic priest I know I can't learn anything from Dr. and Rev. Wally Fletcher. Do you think he'll be appointed auxiliary bishop?

Praised be Jesus Christ!
Now and Forever.
Fr. Charles Jerome Romanowski
from Fr. Romanowski in this week's bulletin.

Jesus spent hours and nights at prayer. This is a clear sign to us to do the same. A useful and imperative way of prayer is meditation. This is easy. We allow the Holy Spirit to penetrate our innermost self which is known as the spirit. 'In order to meditate we collect ourselves. That is called "recollection"--the simple way of presenting ourselves to God in order to free ourselves from the burden of our humanity. Pope Benedict spends a long chapter on prayer in which he uses the heading, "The Our Father" which is the same title the Catechism of the Catholic Church uses for one of the four sections in the book. Meditation consists of allowing full entrance of the Holy Spirit--the use of the aspirations: "Through Mary, with Mary, in Mary" and "Through Jesus, with Jesus, in Jesus." It should always begin with the Sign of the Cross. The Sign of the Cross is a genuine prayer in itself and gives the proper start to our meditation. This type of prayer or rather the quality of all prayer requires a focus on God who directs our thoughts in the proper way. Our minds tend to go in different directions. Meditation places the heart of the individual at the forefront of our quest. In the preface of the Mass, we pray and beseech lift up your hearts and "we have lifted them up to the Lord." When we truly lift our hearts or better allow the Holy Spirit to do so we encounter the Lord once and for all. This experience enables us to see with the eyes of Faith that only God really matters. This is not a put down to ourselves or our loved ones but shows us in an absorbing way the necessity of losing ourselves in Jesus. We know from our intelligence that Our Lord has saved us. Meditative prayer enables us to hear in the heart that He truly is totally concerned with every aspect of our existence. If the method of meditation seems too complicated always remember that children are the best prayers because they are saints. We always learn more about God from them. We teach their minds. They teach our heart. This is the way that Our Lord taught the Apostles and the people of His day! "Let the children come to me for of these is the Kingdom of Heaven." Unless you change and become like little children you cannot enter the kingdom of heaven. God has spoken. We need more help for the feast!  We need more adorers. For the next four weeks--Wednesday 11-12 midnight. Please let us know if you can help us. sell those 50-50s. Save St. Mary's!

Praised be Jesus Christ!
Now and Forever.
Fr. Jerome Charles Romanowski

Great post on nj.com

Many thanks to Today's Sunbeam for today front page article about the Bishop Galante and others are involved with with con-artist to buy Catholic Church properties dirt cheap. Many people are now talking about it today. There is going to be a federal investigation too. Only one priest has been brave enough to stand against the corruption and sins of the Camden Diocese. Father Jerome Romanowski of St. Mary's in Malaga is a modern day Saint....
You are absolutely right in that Fr. Romanowski, along with Msgr. Marucci of St. Vincent Pallotti are two of the only priests in the diocese to take a public stand. We hope that other priests will be brave enough to stand with them, to do what is right. It is their calling as priests to shepherd the faithful and to evangelize, to put themselves on the line for the sake of the Truth, and to risk even seeming like fools to save souls! Faithful priests, do not be scared! Stand and be counted for Christ in this battle! It is nothing less than our very Faith that is on the line.

Click here to read more.

A link to this letter was sent to me today. I'm surprised that they even bothered printing it:

Resorting to TV Mass
Published by Star Herald Writer
Thurs. July 17, 2008

Editor:

Bishop Joseph A. Galante plans to close almost half of the Catholic churches in the diocese. If some of these churches should be closed, I really don't know. I will say this: St. Anthony's Church of Waterford Works would be a big loss to the Christian community. I have seen many people of other Christian faiths attend mass, probably because it is convenient for them to do so.

If this church closes it will put a hardship on me and my wife, plus a lot of other people which includes old people, young people,and also some non-Catholic people. This church is in the middle of this small town. The church that Bishop Galante seems to want us to go to is a little under four miles away.

Because of the high prices of gasoline and other living expenses a lot of people might resort to watching the Mass on TV. I will probably do the same thing during winter and inclement weather.

Philip C. Iannaco
Waterford Works
I just received this email:

In today's Courier Post (
7/18/08) the editorial page has an announcement - Next week, depending on the amount of feedback received by them, the South Jersey Speaks Out page will focus on Bishop Galante owning a shore house and selling same to Italian businessman facing federal fraud charges. Two questions were posed: Do you think the bishop owes explanation to parishioners? Do you think this is a matter that shouldn't concern local Catholics? I wanted to let everyone know about this opportunity to voice their opinion. I know not everyone receives the Courier Post.

Their mailing address is: Letters to Editor,  Courier Post,  PO Box 5300, Cherry Hill NJ 08034
OR email: cpedit@courierpostonline.com.

When you write or email, mention "South Jersey Speaks Out" in the subject line.

Get those letters out there! Thanks -  Barbara K. (St.Gregory Church, Magnolia)

PS: Letters are due by NOON on TUESDAY!

This piece from NBC10 was forwarded to me only recently, but it originally came out in April. It has to do with St. Gregory's in Magnolia and their deaf ministry/community. Of course, St. Gregory's, like so many other wonderful, small Catholic churches, is on the chopping block.

Click here for piece.

I personally find it interesting that several of the churches targeted in the massive closures and "mergers" are minority Catholic communities. St. Bartholomew's in Camden, the only African-American Catholic parish in the diocese, is scheduled to close also. There are others, too. (Please email us if your church fits this description.)

From the contributor of this article:

I hope that you add this article to savestmarys.net. I have had the privilege of attending a sign language Mass at St. Gregory's and it was a beautiful, reverent experience. The article does not mention that the deaf community also lost the services of their beloved priest, Father Brian O'Neill. After it was announced that St. Gregory's was slated for closure, Father Brian left the Diocese to become a military chaplain.  -Kathy



This is a newly updated addition to Galante and Follieri: The Bishop and the Con Man. See that piece for the full context.

Italian real estate developer and international playboy Raffaello Follieri spent two years diverting money from billionaire California investor Ron Burkle to fuel his jet set lifestyle and maintain his expensive Hollywood girlfirend Anne Hathaway. But was not to last. By January 2007 Burkle and finally wised up. According to FBI records (pdf) he flew a representative to New York in January 2007 to examine Follieri's "engineering reports." The Italian was out of the office and claimed to have the only copies with him. When pressed, Follieri warned Birkle's man that he "should see what happened to the last guy that crossed Follieri." Around February 13 Birkle directly confronted Follieri's $20,000 expense of a private jet between Los Angeles and Las Vegas and turned off the money.

Buying a "Unique Relationship with the Catholic Church"

Follieri went looking for a new business model. From the FBI indictment:

By or about early 2007, Follieri took additional steps to look for new investors. Among other things, Follieri directed the production of a pitch book based on the false representations that Follieri had connections witht he Vatican and the ability to obtain church properties cheaply. The pitch book for Follieri Media, which Follieri had distributed to several potential investors, state, among other things, that Follieri Media had a "unique relationship with the Catholic Church."
Starting February 28, 2007 Follieri began liquidating Birkle money he had stashed in Monaco, "transferring hundreds of thousands of dollars from two other accounts at a private bank in Monaco to a bank account in New York, New York, for the Follieri Group."

His new plan to build a "unique relationship with the Catholic Church" proceeded remarkably quickly. Within three weeks of the money transfer he was named a "special consultant" to the New York-based Pontifical Mission Society, headed by Monsignor John E Kozar, a priest appointed in 2001 by the U.S. Conference of Catholic Bishops. Eight days later, on Wednesday March 28, Kozar and Follieri announce a joint financial venture, an affinity credit card with proceeds earmarked for charity.

The next day Follieri settled on the $400,000 sale of a nondescript condo in a South Jersey beach town that had been sitting idle on the market for over six months. It was a far cry from Follieri's usual San Tropez/New York Penthouse and an unusual choice for an international playboy. The seller had recently launched phase two of a plan that would eventually call for the sale of over sixty church properties to real estate developers. Bishop Joseph Galante had bought the house a decade earlier for $114,000, earning a remarkably healthy annual return of 32%. Two nearby properties that Zillow.com identifies as "Comparable Homes" have since sold for $165,000 and $208,900.

Our Usher in the Vatican

Galante says the suggestion to first use then-26 year old Raffaello Follieri came from a 2004 phone call from a high Vatican office but now can't seem to remember just who it was who called. The FBI says Follieri's only real Vatican connection was a low level employee. Italian papers name him as Tonino Mainiero, an "usher" or "lay clerk" at what the Post identifies as a "small church within the Vatitcan." Follieri had hired the nephew of a powerful Vatican figure for his vice president but there is no indication that he had any special connection to his uncle or involvement with the Follieri Group and he seemed to have been used mostly to get a well-known Vatican name on the letterhead.

Previous negotiations between Follieri and the Diocese to buy property in Atlantic City had fallen through, but sometime around the sale of the condo, Bishop Galante loaned Follieri a priest.  Diocesan spokesperson Andrew Walton has admitted the diocese was aware that Atlantic City Monsignor William Hodge spent a considerable amount of time traveling to investor meetings with Follieri, but that press reports about him being directly employed by Follieri are not true. If Walton's denial is to be believed, then the only salary Hodge received during his time working for Follieri was coming from diocesan offices in Camden.

The FBI reports that Galante's loaner priest was actively involved in the scam. They have sworn testimony that Follieri kept clerical robes of "a more senior clergyman" in his New York office and that Hodge and Monsignor John E. Kozar used them to impersonate Vatican officials to would-be investors. New reports are implying that Kozar's charity began laundering Follieri money around this time and that $6 million is still missing in a mysterious shadow company. Hodge left the country "on vacation" the same week Follieri was arrested by federal authorities in New York and has phoned in a denial that he dressed in bishop's clothes.

Read more in: Galante and Follieri: The Bishop and the Con Man
You can email confidential tips to follieri@savestmarys.net
Basically, spokesman Andy Walton has passed the buck to Our Holy Father, Pope Benedict  XVI, by claiming that the Vatican instructed Bishop Galante and Company to court Follieri. Anyway, if you're interested in one person's take on this line of defense (a non-Catholic, but I don't particularly think that matters), click here.

Emailed to me 5 minutes ago:

"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. ... I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past.

 
"A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"


Pope Pius XII